Among primitive peoples the calendar, sun worship and agriculture are closely connected. When man was just emerging from the hunting or fishing stages into early agricultural conditions it rarely happened that he replanted the same fields year after year, for it was early recognized that the land, however fertile, would not yield good crops in successive years but should lie fallow one or more years before replanting. The primitive agriculturist learned by experience that a change was necessary to insure good crops. To effect this change the agriculturist moved his habitation and planted on the sites where the soil was found to be fertile. There was thus a continual shifting of planting places which accounts in part for frequent migrations. In our Southwest this nomadic condition was succeeded by a stationary agricultural stage. Necessary water was supplied by irrigation which also contributed nourishment necessary for the enrichment of the soil. When an agricultural population is thus anchored to one locality, permanent, well-constructed habitations are built near farms that are tilled year after year.
The following ideas on the relation of agricultural people, the calendar and sun worship were practically adopted from Mr. E. J. Payne’s “History of the New World called America.”
It is obligatory for the agriculturist, especially when the country is arid, to have a reliable calendar; he must know the best time for planting that the seeds may germinate, the epoch when the rains are most abundant that the plants may grow, and the season when the hot sun may mature the growing corn. Agricultural life necessitates an exact calendar.
